Friday, April 20, 2007 

And so the blame game commences.

The blood has been washed off, the funerals are beginning, classes recommence on Monday, so it's time to move on from the pictures of the bullet-ridden pretty girls and on to finding something to blame. With Columbine, instead of wondering where the parents had been and how the teenagers had been able to get their hands on their arsenal, they quickly found out that Marilyn Manson was most definitely the one who was really responsible, despite the boys' both disliking his music, as well as the first-person-shooter Doom, which the boys had at least played.


The Daily Mail then has started the ball rolling by noting the striking similarities between some of the poses struck by Cho and by two of the characters in the Korean film Oldboy, directed by Chan-wook Park. Notice that? It's a Korean film, and Cho was Korean. QED, right? QED! The whole article is a sensationalist, over-the-top joke:

He wouldn't have drawn much attention as he strolled across the campus.

Cho Seung-Hui was just another anonymous face that morning among the scores of people criss-crossing the sweeping lawns and wide, sunlit streets of Virginia Tech university.

It was approaching 9am and everyone was preparing for the start of the college week.

But the 23-year-old Korean was on a mission. He had just killed the teenage brunette with whom he is thought to have been infatuated, and blasted to death the college prefect who appears to have come to her aid.

Now he was about to play the leading role in a sickening finale to what would become America's most devastating gun massacre.

In his twisted mind he carried images of a violent Korean movie that appears to have scripted his thoughts.


Just a slight problem here. Cho was a 23-year-old college student suffering from mental illness. In Oldboy, Oh Dae-Su is imprisoned for 15 years without knowing the reason, then released and given 5 days to find out why. The only use of guns in the film is the image depicted on the front page of the Mail, which also coincidentally spoils part of the ending. It does feature cathartic and visceral violence, but the wider themes of redemption, forgiveness and the eventual emptiness of the revenge itself are just as prominent. Cho's stance with the hammer does seem similar to that of Oh Dae-Su played by Min-sik Choi, but Dae-Su also eats a live octopus in one scene, something that Cho has yet to have been proved to have done.

With whom exactly is Cho supposed to have identified with? Oh Dae-Su, who spends 15 years wondering who he damaged so much that they'd pay to have him locked up, or with Woo-jin Lee, the character that's tormented by his involvement with the death of his sister while they were both teenagers? Woo-jin Lee, as Peter Bradshaw wrote in his review of the film, is so Bond villain-esque that it seems difficult that Cho would have sympathised with his plight; indeed, despite his stunning good looks, he's a broken man of appearances. Cho was most certainly broken, but it seems more likely by his own failure to fit in and his whole subsequent avoidance from the world and reality as a whole. It really is a case of seeing resemblances and clutching at straws.


As he turned the gun on himself, it is difficult to imagine that he didn't allow himself a rare smile.

For while police scrambled hopelessly to bring his killing spree to an end, he still held the power to control the finale from beyond the grave, which is precisely what he wanted.

Seldom have 28 poor-quality video clips and the monotone rantings of a deluded maniac been given so much air time.


Oh, I don't know. Richard Littlejohn used to have a TV show on Sky.

Speaking of clutching at straws, Lenin identifies how the usual suspects have already tried to link Cho's murderous rampage to Islam. Elsewhere, this blog rounds up all the current blaming that's started and that's probably yet to get into full swing.

Update: Oh God. Gerald Kaufman, the obnoxious Labour MP, has also been pointing the finger at Oldboy, even though he describes it as a splatter film, which it certainly is not, which ought to make you wonder whether he's even seen it. As someone commenting mentions, this is the guy who's Chairman of the Culture, Media and Sport Select Committee. Thankfully, the Telegraph has provided its own fisk.

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Thursday, April 19, 2007 

A secular "martyr".

When Lionel Shriver, author of a novel on a child that becomes a spree killer, wrote on Tuesday that "[A]nonymity is the last thing most of his fellow campus shooters have sought" she didn't know just how quickly Cho Seung-hui was posthumously going to prove her right. Proving beyond doubt that Cho's subsequent rampage was planned in advance, his "manifesto" as NBC termed it, last night appeared on the network news channel in all its unedifying, blood-spattered ignominy.

He wasn't the first to try to justify his actions in such a way, nor will he by any means be the last. Most notoriously, and most like an actual manifesto, Theodore Kaczynski, aka the Unabomber, wrote a 35,000 word paper entitled the "Industrial Society and Its Future", which both the New York Times and Washington Post published, out of concern that further bombings would take place otherwise, and out of the hope that his writing style would help him to be identified. His brother recognized his prose, but not before a professor from the University of Wisconsin stated that:

It's good prose. The sentences flow well into one another, the paragraphs are coherent. The Unabomber even knows how to punctuate, and that's a very rare gift.

Cho's own message from beyond the grave bears little resemblance to the Unabomber's own verbosity. It soon becomes apparent, even from viewing the few parts made available from the full 28 video clips, that Cho was almost certainly influenced by those other martyrdom tapes which we've seen over the last few years, even though radical Islamist ideology appears to have played no part in his actual thinking. For that's what this most definitely is: a martyrdom video, albeit a secular one that makes clear his own inadequacy, insecurity and twisted reasoning. Some of his monologues more than reflect the reasons given by suicide bombers for their own atrocities, only with added profanity:

I didn't have to do this. I could have left. I could have fled. But no, I will no longer run. It's not for me. For my children, for my brothers and sisters that you fucked. I did it for them.

We can't say for certain just what Cho was suffering from, as a doctor diagnosed him back in 2005 with depression, but the severe form of it seems most likely. Apart from the above speech, which he seems to have motivated himself up for, in other clips he appears apathetic, speaking in a monotone, as if crushed by the world. He was however obviously planning for this event, and the reference to the two teenagers who carried out the massacre at Columbine, the 8th anniversary of which is tomorrow, will ignite speculation over whether it was in fact meant to happen tomorrow in a further "tribute" to them; the first shootings seeming out of place, especially as it was probably more down to luck and a failure of communication than anything else that he wasn't caught before he went on to kill 30 more students and teachers, his aim almost certainly being a mass killing spree.

While NBC is now coming in for heavy criticism for broadcasting extracts of the "manifesto" it was "lucky" enough to receive, it's perhaps better that it came out now rather than later, only to reignite the misery and pain suffered by those who lost loved ones for a second time. While it's been dealt with in the sensationalist style most associated with American TV news, one of the presenters tastelessly referring to it as "a legacy to NBC", it's doubtful if he'd chosen another network that they would have treated it any differently. The contents most certainly are sensational, even if it needn't be dealt with in a such a way. While Shriver argues that these massacres are all copycat crimes, and she has more than a point, it's difficult to criticise the media's coverage, other than for the way it's predictably demonised a man who seemingly could have been intercepted and treated well before he reached the point of no return. His two short plays especially, which have been described as disturbing, instead seem adolescent, puerile and attempts at dark humour which fail due to their stilted nature, and if they're meant to be frightening as some say, then there's a lot of people out there who should never go near the writings of say, Peter Sotos or even Chuck Palahniuk.

Dismissing him in this way seems part of the way of avoiding the questioning of modern culture itself. There have always been serial killers, murderers and terrorists, but never before have young men and teenagers in such a short space of time carried out such wanton acts of carnage against their own peers in the corridors of their schools. The easy availability of such lethal weaponry plays its part, but it doesn't explain why this epidemic has erupted in such a way, especially in the last decade. Teenage angst, alienation, mental illness and a thirst for revenge against both perceived and actual slights help us to understand why, but they don't tell the full story. These may be extroverted suicides, as Shriver also argues, and Oliver James seems to concur, but there are thousands who kill themselves and who want to end it all without taking dozens of others with them. We have to examine whether the pressures being put on children everywhere to succeed whatever the costs, especially in a dog eat dog world which seems to grow crueler and nastier by the year, and where failing and even being "different" is worthy of ridicule is helping to contribute to the malaise which is afflicting youngsters, even if very few of them are going to slaughter their classmates as a result.

The one thing that's for certain is that it will happen again, and next time the killer will most likely be trying to topple Cho's macabre record. Cho has spilt his blood, and to a certain subculture he probably will be a martyr. Most kids will grow out of it, but it's hard to predict who won't, and even then if they'll try their own luck at infamy, succeeding in one thing even if they failed at everything else. I don't have the solution or the answer, but if there is one thing that perhaps would help, it would be for more understanding both for those who suffer from mental ill-health and more attention to be given to those who do suffer from their own private demons while young. It just might prevent more re-runs of the current grieving than is necessary.

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